From Incollingo’s eighth book The Cottonwood Tree another view of John Dillinger, the man they called Indiana Robin Hood

No longer available in print.

 

 

INDIANA ROBIN HOOD

It was late afternoon in Monroe County, Indiana. Ellie Knipstine
was preparing supper in the kitchen of her home near the community of
Stinesville when she heard her husband’s shouts coming from outside.
“Ellie!” she heard him cry. “Ellie, they’ve killed John! Ellie,
they’ve killed John!”
Minutes earlier Daniel Knipstine had walked out to the mailbox at
the edge of the county road. When Ellie heard his shouts she parted the
curtains at the window over the sink and through the screen saw her
husband running up the driveway. He was waving the newspaper over his
head as he ran.
“Ellie,” he kept shouting, “they’ve killed John! Ellie, they’ve
killed John.”
The only person named John that Ellie could think of at that moment was her own father, John Collier. “Surely not,” she said to herself.
The very same thought had occurred to one of the Knipstine children who overheard her father calling from outside. “Not grandfather Collier,” she thought.
Ellie hurried to meet her husband at the kitchen door. As he stepped inside Daniel Knipstine held the newspaper up so that she could see it. In large, bold print a two-line headline seemed to jump out at her.

“BLAZING FEDERAL GUNS END
DILLINGER’S SHAMEFUL LIFE”

Realization suddenly dawned on Ellie.
“Robin Hood!” she gasped.
She took the newspaper from her husband’s hands and began reading
the printed matter under the big black headline. John Dillinger had
been shot dead the previous night in front of a movie house in Chicago.
“It’s true, then,” eyes wide with surprise, Ellie looked up at
Daniel. “There it is in black and white.”
Not only was it in black and white on the front page of The
Bloomington Telephone, the newspaper the Knipstines depended on for
their daily news, it was also in black and white on the front pages of
newspapers all over the nation.
Indiana native John Herbert Dillinger, Public Enemy No. 1,
reportedly had been shot and killed by federal agents.
Neither Daniel Knipstine nor his wife Ellie had been aware of it,
but early that morning, Monday, July 23, 1934, as they had in editorial
rooms across the country, teletype machines at the Telephone in downtown
Bloomington had vibrated and jingled madly with the news. Dillinger had
been shot in an execution-style killing. But why should the death of a
killer and bank robber of such national notoriety have mattered to a
Monroe County farmer and his wife?
In later years, Dorothy Summitt, a daughter of Daniel and Ellie
Knipstine, by then married to her childhood sweetheart William Summitt,
and with a family of her own, gave a clue to that question when she
related the following account to her children. As remembered by her
sons, Steve and Larry Summitt, it also begins at the Knipstine farmhouse,
then popularly known as “The Black Place” situated off Red Hill Road.

“One night,” Dorothy Summitt’s story to her children begins, “when
I was a child, we were hustled off upstairs to bed early. Mother and
Dad told us that very special company was coming, and we were to be
asleep when they arrived, at least we were not to come downstairs.
“It was so mysterious and exciting,” she continued, “that I couldn’t
sleep. Soon I heard a noise outside and quietly got up and looked out
the bedroom window. There, coming up the drive, was the biggest black
car I had ever seen. When it stopped, four or five men in long black
coats and black hats got out and they came into our house. We could
hear them downstairs; they were talking but we couldn’t make out what
they were saying.”
Overcome with curiosity, Dorothy crept quietly to a point on the
stairway where she could peep into the kitchen. From there she was able
to see the men and her father and mother seated around the large kitchen
table, talking and drinking coffee. On the table, as she recalled, were
bags filled with what she subsequently learned were groceries. After
what seemed to Dorothy to be a lengthy visit the men returned to the big
black car and drove away. Years after that night, Dorothy had questioned
her mother about that mysterious nocturnal visit. Ellie then told her
daughter a strange story about a man known in some rural Indiana areas
as Robin Hood.
“He would steal from the rich and give to the poor,” Ellie told her
daughter. “His name was John Dillinger.”
The early 1930s were a desperate time. The Great Depression had
left millions unemployed. While food rotted in warehouses around the
country, people were starving because they had no money. Tens of
thousands across the nation lost their homes because they were unable to
meet their mortgage payments or pay their property taxes. In rural
Indiana, in the vicinity of Mooresville, the situation was as critical
as it was anywhere else. But for a few who lived in that area, it is
said that there was an occasional helping hand Robin Hood. Because
the Knipstines at one time had farmed in Morgan County, near
Mooresville, and were friends with the neighboring Dillinger family,
Robin Hood had also helped them.
“Just like he did us that night, he brought groceries to the poor
people,” Ellie narrated to her daughter the alleged good deeds of the desperado who was called the nation’s Public Enemy No. 1. “He gave them money to pay their
mortgages, and to pay their taxes, so that they wouldn’t lose their
homes. After he left us that night, I found a hundred dollar bill under
his plate. He knew that our horse had died and that in order to farm the
ground we needed another and didn’t have the money to buy one. That was
so much money in those days. He was a good man.”
Similar stories have been told about Indiana’s Robin Hood, the man
who is said to have stolen from the rich and given to the poor.
True or not, this much is certain: there was a time in south central
Indiana when such stories were a part of its folklore.
According to federal agents and subsequent news accounts, Dillinger
was shot to death in front of the Biograph Theater in Chicago the night
of July 22, 1934. But there was lingering doubt and controversy over
the identity of the man who was shot and killed there that night.
Federal agents said it was Dillinger. Others believed it to be a man
named James (Jimmy)Lawrence.
Little was known about Jimmy Lawrence except that for two memorable
months in 1934 he and a woman named Rita “Polly” Hamilton were having a
good time in Chicago. Seemingly happy to have found each other, they
were enjoying life to the fullest and may even have been in love and had
plans for the future. Jimmy bought Polly nice clothes and paid to have
her teeth fixed. Polly bought Jimmy a ruby ring and he carried her
photograph in the lid of his Waltham pocket watch.
Near the end of their second month together, Chicago was
experiencing one of the hottest Julys in its history. Movie theaters
advertised that it was “cool inside.” At the Biograph Theater the
gangster movie hit “Manhattan Melodrama” starring Clark Gable and Myrna
Loy was playing. It was Sunday, and Jimmy and Polly made plans to see
the show that night.
A friend of Polly’s said she also wanted to see the movie, so they
agreed to make it a threesome; Jimmy, Polly, and Polly’s friend, Anna
Sage. Except that the Sage woman wore a bright orange skirt, they were
inconspicuous among other moviegoers. The show was over sometime after
10:30 and Jimmy, Polly and Anna took their time leaving the theater. As
they strolled along together among the crowd outside there was a sudden
confusion of loud voices and shoving bodies.
What followed will always remain unclear. In one report, a man with
a gun lunged toward Jimmy and Polly and, without warning, shot Jimmy in
the right eye. Other men had guns. Other shots rang out.
International News Service on July 23, 1934, reported that a
federal agent stepped from behind a utility pole and spoke the name
“John” to Jimmy. Jimmy, then, is said to have attempted to draw a
weapon from his trouser pocket.
According to another report, no attempt was made to take the
suspect alive. A federal agent stepped behind Jimmy and simply fired
two shots into his back. As the wounded Jimmy staggered, falling toward
the pavement, three more shots were fired, one of the bullets striking
Jimmy in the back of the head and coming out under his right eye.
When the noise and the shoving had subsided, Polly’s friend Jimmy
lay dead on the pavement. The two bullets fired into his back International News Service reported, tore through his heart. Not until then, Polly later
confessed, did she learn from police that her sweetie of the past two
months was none other than the desperado John Dillinger, U. S. Public
Enemy No. 1. Was she told the truth?
In his book, Bloodletters and Badmen, Published in 1973 by M.
Evans Company, Inc., New York, Jay Robert Nash contends the FBI was
duped into believing that Jimmy Lawrence was John Dillinger. The so-
called infamous “woman in red,” whorehouse madam Anna Sage, allegedly led
Dillinger to his death in exchange for a promise that deportation
proceedings against her would be dropped. She reportedly had conspired
with an E. Chicago, Indiana police sergeant named Martin Zarkovich, to
set up Jimmy Lawrence as a stand-in for Dillinger. Whether he was a
willing participant or not, it was claimed Jimmy Lawrence, reportedly
near death anyway from an undisclosed illness, was involved in an
underworld scheme to provide Dillinger with a permanent escape, Nash
says. Polly Hamilton apparently knew nothing of the fatal arrangement.
Nash goes on to say that in the end, Dillinger, who was considered
a spectacular escape artist, had again eluded capture. Those who agreed
with him believed that Dillinger and his favorite girl friend, Evelyn
“Billie” Frechette, successfully disappeared from sight to live happily
ever after in some remote paradise.
Some weeks after the Biograph Theater shooting, people began seeing
Dillinger in various places. One such report placed him in Bloomfield
debarking from a train there. Years after the Biograph event, Dillinger
is alleged to have traveled to Bloomington to lend four hundred dollars
in cash to a Monroe County man to purchase a sixty-five acre tract of
land on Lambkins Ridge, east of Bloomington. There were other
unconfirmed reports of Dillinger having been seen in other parts of the
U.S.
Besides being one of the hottest Julys in Chicago’s history, July
of 1934 also was probably one of the hottest months in U. S. history.
A shimmering heat wave swept from west to east across the nation.
Soaring temperatures brought unwanted death and famine and new misery to
the protracted Great Depression. It was a most unusual and
unprecedented time in the nation, one in which bank robbers and other
felons flourished. Because of the crimes attributed to him, Dillinger
was the most famous. Among other crimes he was alleged to have robbed
the Merchant’s National Bank of South Bend of thirty thousand dollars
and shot a policeman to death. A member of his gang had shot and killed
a sheriff at Lima, Ohio. A report noted that in one of his escapades
Dillinger or a member of his gang had also shot and killed an FBI agent.
It was being said that in a twelve-month spree of lawlessness, Dillinger
had committed more crimes, killed more people, and had gained more
notoriety for himself than had Jesse James in sixteen years of criminal
activity.
DILLINGER!
DILLINGER!
DILLINGER!
The name seemed to be the daily scream of newspaper headlines
around the country. Despite that, it was no secret that Mooresville as
a community frowned upon the many charges lodged against Dillinger, and
that the backlash of the publicity, combined with the Robin Hood image,
had made Dillinger something of a local hero. More than three decades
after his reported death, I became curious as to the extent of feeling
remaining toward Dilinger there, and I visited Mooresville one day.
Dillinger’s life of crime apparently began in 1923 when he was
arrested for stealing a car. Later in that same year he was listed as
a deserter from the U.S. Navy. However, it is not the intent of this
writer to detail Dillinger’s breaks with the law. That has been done
repeatedly and will no doubt be done again. This account deals only
with a few curious aspects surrounding the Dillinger legend.
In this instance, my purpose was to gauge the depth of sentiment, if
any, for a native son turned desperado. I had hoped to learn this by
speaking to as many people in Mooresville as possible in a single
newspaper workday: a random selection of men and women. I was not
attempting to prove or disprove anything. As it turned out, my greatest problem was finding people who knew or recognized the name Dillinger, people who had some
knowledge of the exploits of the Mooresville man once known as
the nation’s Public Enemy No. 1. For one reason or another most people
I approached shook their heads, shrugged their shoulders, or otherwise
declined to comment. The few words of substance I received I have
included below.
“There are a lot of people in this town who feel like John
Dillinger didn’t get a fair deal,” Lucille Antrim, then of the
Mooressville Times, told me.
“The people here are pretty loyal to the memory of John Dillinger,”
said co-worker Cheryl Edwards. “When McDonald’s opened and had pictures
of Dillinger and his life stories on their walls, the townspeople made
them remove them.”
“”Loyal to him?” asked seventy-six year old Herschel D. Coleman
who’d been in the insurance business in Mooresville since 1922, “You see
my hackles up, don’t you?”
Coleman related how Dillinger got his “real” start in a life of
crime when he and another man robbed a local grocer.
“They laid in wait near a church. When the grocer came along one
of them hit him on the head with a window weight.”
Coleman said Dillinger was just a young man at the time, and that
his companion was a thirty-three year old ex-con. When authorities
found the robbery loot and window weight in an oat bin on the forty-acre
Dillinger farm, Dillinger’s father, a Quaker, advised his young son to
plead guilty to the charge of armed robbery.
“I saw that man lead his son to the interurban trolley car,”
Coleman recalled, “and they went before the judge in Martinsville, the
Morgan County seat. John got ten to twenty years because he pleaded
guilty. His partner got off with one year because he had a lawyer.”
Coleman continued: “John Dillinger wouldn’t have been near as
vicious as me or you if he hadn’t been put in jail when he was so young.
He went to school here, and church, and with the girls, just like any
other boy his age. But the way he was treated is what set him off,” he
said.
For that crime, Dillinger was sentenced by Judge Joseph Williams of
Martinsville to concurrent sentences of two to fourteen years and ten to
twenty years for conspiring to commit a felony, and assault with intent
to rob.
Mary Keller who lived on a farm adjoining the Dillinger
property had the following memory of him. “He played Rook with us girls, and we went to church with him,” she recalled. “That was sort of a date, you know, going to church. We took rides with him in his father’s Graham-Paige automobile. Dorothy Haase, my sister Eva Paris, and Dorothy Hobson — we all used to go together with him. He
was kind of sweet on me.
“I remember,” she said, “they robbed old man Morgan at the grocery
store. I always have heard there were three of them, but they hushed it
up about the third one. When you’ve got money you can do anything.
There were those back then who didn’t want anything about that third one
told. After John got out of jail they said he was around, but I never
saw him.” Mrs. Keller concluded.
“He was around for a while,” said Mrs. Florence Dillinger Thompson,
John Dillinger’s sister. “He used to take me and my sister Doris to the
movies.”
Recalling those days, Mrs. Thompson said, “John was a typical big
brother. He cut up with us and he had a wonderful personality. And he
was an extremely good baseball player.”
Delivered to Mollie, his mother, by a midwife on June 22, 1903,
John Herbert Dillinger was born in Indianapolis. When he was four his
mother died and his care was left to an older sister, Audrey, and his
father, John Wilson Dillinger. The elder Dillinger moved his family to
Morgan County, near Mooresville, after purchasing a small farm there.
“I liked the ground,” he was once heard to say after the reported
death of his notorious son. “John never did. I guess the city kind of
got a hold on him.”
Dillinger joined the Navy in 1923 and served briefly on the
battleship Utah. He was listed as a deserter in December of that year.
Although the Navy issued a dishonorable discharge in his name nothing
ever came of the charge. He had also married and was divorced.
Mrs. Thompson challenged the veracity of a cinema account of her
brother’s life which starred movie actor Warren Oates and said it was
“disgusting.” The movie was also shown on television networks. It
portrayed Dillinger as a “mad-dog” type outlaw.
“Not so,” Coleman said of this portrayal. “We decided long ago
that John got credit for a lot he didn’t do.”
“After seeing the movie and television documentaries many people
still live under the impression that Dillinger was Public Enemy No. 1
for a hundred years, and that Melvin Purvis pursued him all that time,”
a Mooresville businessman who asked that he not be identified snorted
during this interview. “He probably had the shortest life of crime of
any criminal you can name of that time,” he added.
“We’re not proud of the things he really did do, but we just don’t
believe he did all he was supposed to have done,” Coleman continued.
“We are bitter, and we feel sorry for him, and we felt sorry for his
father and mother.”
Insurance executive Paul Bryant, thirty-eight at the time of my
visit to Mooresville, noted that, “I grew up thinking that Dillinger was
a notorious outlaw for a period of at least twenty years. This is what
all the distortions have done to the truth.”
“True,” said Mrs. Thompson. “They were wrong about John then, and
these pictures they make of him now are also wrong. I just don’t
believe he did all they said he did,” she said.
Dillinger’s father had remarried. He had taken as his second wife
a good and highly respected woman named Elizabeth Fields, of
Mooresville.
“They were as good a people as you’d ever want to meet. They were
the salt of the earth,” Coleman said.
Mooresville had a population of some 1,700 when Dillinger was
paroled from the state prison at Michigan City in May of 1933, where he
had been serving time for the grocery store robbery.
“I got a dirty deal,” he was quoted as having told the parole
board. At home he was to get still more dirty deals.
“No one wanted to hire an ex-convict,” his sister recalled, “and
times were very bad.”

 


To repeat, it was a desperate time with the nation in the throes of
the Great Depression. Wherever one looked there was unemployment and
despair. The West Coast was bloody with rioting. The Hoosier limestone
industry had capitulated to union demands and was threatened with
economic extinction. Meanwhile, more than three thousand National
Guardsmen marched into Minneapolis with light artillery, machine guns
and truckloads of gas grenades to quell an estimated ten thousand
rioting pickets. It seemed that from coast to coast and border to
border the nation was impoverished and seething with violence.
All night saloons offered free food with nickel beer, and the
heart-throbbing movie of the year, “The Life of Vergie Winters”,
starring John Boles and Ann Harding, was playing at a Bloomington
theater. It was a time whose retail scenes still to this day remain
unbelievable. A brand new Ford DeLuxe four-door sedan sold for five
hundred seventy-five dollars. At ready to wear counters ladies “undies”
were going for nineteen cents, and summer dresses fifty cents. Men’s
suits were priced at less than ten dollars, shirts eighty-five cents.
Navy beans were advertised in newspapers at ten pounds for thirty-
two cents; jowl bacon at ten cents a pound; beef roast, twelve cents;
young hens, fifteen cents; and Rinso, the perspiring populace of that
torrid July was informed in newspaper and radio advertisements, was
“four or five shades whiter.” If you had a few dollars you lived like
a king. Trouble was, few people had any money. Fewer people had jobs.
Some didn’t even have the wherewithal to keep clean, or care. It was a
time for saviors and heroes and while awaiting trial for the killing of a Chicago
policeman, Dillinger caught the imagination of people across the land
when on March 3, 1934, he escaped the Crown Point, Indiana jail using a
toy gun he had shaped out of a piece of wood.
The were others who also must have believed that
Dillinger was wrongfully accused of crimes committed by others and that
early press reports may have been less than accurate. When a local Boy
Scout troop went to the national jamboree at Moraine State Park in
Pennsylvania, with seeming pride they displayed a banner which read,
“Mooresville, Indiana, Home of John Dillinger.”
Two months before the Biograph Theater episode Dillinger was in
Mooresville visiting his father at the Dillinger farm. According to his
sister, Mrss. Thompson, the elder Dillinger asked his son if he had ever killed a man.
“John told Dad not to worry, that to his knowledge he had never
killed anyone,” she said. “Why,” she added, “I never even ever heard him
swear.”
Yet at the time of the Biograph Theater shooting, authorities had
charged Dillinger and his gang with the deaths of at least fourteen
persons. Fact or fiction, such as it was, the notoriety had given the
man called the Indiana Robin Hood an additional degree of legend.
How much, then, was fact in the criminal life of John Dillinger?
When reports of his death reached Mooresville, it no longer mattered;
the Dillinger myth had long been unleashed. Two days after the Chicago
shooting, an Indianapolis newspaper ran a double headline on its front
page that read:

“FATHER TO BRING DILLINGER BACK TODAY;
POLICE HERE EXPECT 15,000 AT FUNERAL”

Authorities considered asking the governor to call out the National
Guard to aid in crowd control at the funeral. When it was revealed that
Dillinger’s body would be interred at Crown Point Cemetery in
Indianapolis, some plot owners objected.
Mrs. Thompson remembered people swarming over the Dillinger home
after the shooting was reported. Some of the visitors were there to
extend their condolences. Others turned out to be souvenir hunters,
grabbing up anything and everything that wasn’t tied down which would
serve as a memento.
When Dillinger’s body lay in state at the Harvey Funeral Home in
Mooresville, before it was taken to the home of his older sister, Mrs.
Audrey Hancock, at Maywood, for a private funeral service, thousands of
people arrived in a matter of hours. At Maywood, additional thousands
attempted to crash the service, Mrs. Thompson told me.
Federal agents, policemen, newsmen, photographers and movie news
cameramen descended in great numbers on both Mooresville and Maywood.
After the body of Dillinger was laid to rest alongside his mother’s
grave in Crown Hill Cemetery, souvenir hunters began chipping away at
his tombstone.
Mrs. Thompson recalled that immediately following her brother’s
death, thousands of cards and letters of condolence were received at the
elder Dillinger’s home.
“They came by the thousands, mailbags full,” she remembered. “They
came from all over the country and Canada and Europe, and they kept
coming for months.”
Until she died of cancer in 1969, Polly Hamilton would remember the
night of July 22, 1934. She would especially remember the betrayal by
her friend, Anna Sage. Anna had deliberately worn an orange skirt to
spring the FBI trap set for the man Polly knew and loved as Jimmy
Lawrence. There were other players in the violent drama that exploded
outside the Biograph that night who would also stay in her memory;
notably the man who was credited with gunning down her Jimmy.
Like Polly, most of the players in that drama have gone to their
reward. Gone, too, are many of those who lived in that era and shared
its headlines of sundry bad men and public enemies. But for those who
would learn more of the story, it lives on in the John Dillinger Wax
Museum in Nashville, Indiana.
In lifelike wax figures, in aging newspaper headlines and newspaper
stories and photographs, and in the largest collection of Dillinger
artifacts known, the John Dillinger story is narrated like never before.
And crestfallen Polly, with bouquet in hand is there (also in wax)
before the original John Dillinger tombstone.
Twenty other wax figures, including those of Dillinger — one lying
in a casket — and the woman Anna Sage, give new life and added interest
to the Dillinger saga and the infamous gangster era. Others include former FBI Chief J.
Edgar Hoover; Special Agent in charge of the Chicago FBI Office Melvin
Horace Purvis II who led federal agents to the Biograph Theater date
with Dillinger; Clyde Barrow; “Ma” Barker, holding a machine gun; Pretty
Boy Floyd; Baby Face Nelson; girl gangster Bonnie Parker; and others who
shared headlines with Dillinger.
Also inside the museum is a mint condition copy of John Dillinger’s
favorite automobile: a 1933 Essex (Hudson) Terraplane Eight Sedan.
Sleek and handsome on a 113 inch wheel base it sports a 94-hp straight-
eight cylinder engine and had a top speed of 83-mph. Said to easily
outrun a Ford V8, the 2,750 pound car has mechanical brakes, and, in 1933, sold for $745.
Safely erect behind protective glass in the museum is the life-like
wax figure of John Dillinger holding a replica of a wooden toy gun, plus
a Thompson sub-machine gun. It is reportedly modeled from a popular
photo of Dillinger taken at the Dillinger home near Mooresville after
his escape from the jail at Crown Point.
On a chair facing the smartly attired figure of Dillinger is a
chair on the seat of which is a sign that reads: “Waiting for the lady
in red.”
Another life-size wax figure of Dillinger lies in a coffin.
Although the scene is designed to depict death, to one who did not see
him in real life, Dillinger never looked more life-like, more in slumber
than death. The scene eventually does what it is supposed to do; it
comes across as spooky and ghostly. The unwary viewer can be
intimidated into thinking he is in a funeral parlor paying his last
respects to a departed.
Walls of the popular museum are alive with photographs, and
newspapers with Dillinger headlines in bold, black type, copies of
documents and other varied Dillinger memorabilia. Outstanding among them
is a framed quotation from John Wilson Dillinger, Dillinger’s father,
uttered the fateful day in 1934 after learning of his son’s execution-
like death at the hands of lawmen.
“I think he got a raw deal from the start,” it begins. And it ends:
“I don’t believe it was right to kill him the way they did.”

                                         ****************

                                                 ANGEL

Angel’s crushed body was found in the southbound lane of Old
State Road 37 about a mile south of Harrodsburg, and the mystery of his
death is as barren of explanation at this writing as it was on the
morning of July 12, 1968, when he died so mysteriously, so alone.
Kenneth C. (Angel) Moler, thirty-three, was on his
way that morning from Bloomington to his home in Avoca, northwest of
Oolitic, in Lawrence County.
The night before he died, Angel, with three friends, left the
Oolitic Tavern and drove to Bloomington. They had spent the rest of the night
visiting a number of taverns in that city, and the wee hours of the next
morning found them eating in a Bloomington restaurant.
A dispute suddenly erupted among the four, and Angel, the only one
of the four to react decisively to the argument, left his three
companions in the restaurant and walked out into the night.
Afoot, he walked south on College Avenue. In time he was stopped
by Bloomington police who asked him for identification, and who also
questioned him briefly.
Clad only in slacks and white T-shirt, Angel, described as a very
big man, was docile. He explained to police that he was walking toward
his home, and that he hoped to hitch a ride to Avoca.
He had been drinking, but police apparently felt the man was not
intoxicated. A blood sample that would later be taken from his body and
sent to the State Police lab in Indianapolis would reveal a blood
alcohol content of .18. In 1968, a content of .15 was prima facia
evidence for a charge of driving under the influence of alcohol. The
legislature has since lowered that figure to .10. But Angel was not
driving, and his condition was not evident to police. They did not detain him, and allowed him to continue on his way home
Someone gave Angel a lift soon afer his brief encounter with
police, and he was later seen alighting from a car on South Walnut
Street at East Miller Drive. During the subsequent investigation of
Angel’s mysterious death, a filling station attendant told police he saw
a car stop for Angel near that same junction. He could not describe the
car, but he did notice that it was trailering a boat.
Police assumed the driver was an early morning fisherman bound for Lake Monroe, and that he turned off the highway about a half-mile north of Harrodsburg,
presumably dropping Angel off at that point. They also theorized that
Angel had walked south from there to where his crushed body was later found.
It was evident, from the condition of Angel’s body, police
reported, that he’d been run over by a large vehicle. Tire markings on
the road, and especially on his white T-shirt, indicated the man had
more than likely been run over by a truck.
Could Angel have been run down by the truck before the truck then
ran over him again?
The question was considered important because the state trooper who
investigated Angel’s death said, “He was not down because he was
intoxicated.”
Meaning Angel either was run down by the truck which then rolled
over his body again, smashing it, or he was already down in the travel portion of the
highway as the result of a voluntary or an involuntary act, and then was run over by a truck.
The involuntary act?
It was foggy and cold that morning, and it was thought that Angel
may have sought what warmth remained in the concrete of the highway and
stretched his body on it, where the truck subsequently ran over it.
The voluntary act?
Investigators probed into the possibility that one or more persons
may have attacked Angel, beaten him unconscious, and left him lying in
the highway right of way.
In light of such presumption, police reiterated that angel was a big
man, a tough man. That he was able to withstand the morning’s cold was
accepted without question by several of those who knew him. But, they
asked and continued to ask, was Angel big enough, tough enough, to
withstand an attack by two or more men?
Some of those who knew Angel were split in their thinking on the
latter point. He was characterized by some as having been a kind,
gentle man until aroused to anger, and “then he could whip his weight
in wildcats.”
Agreeing in part, some others who knew him added, however, that
even Angel Moler could have met his match.
Two witnesses told police they saw Angel lying in the highway that
morning. Fearing some sort of trap, they did not stop to investigate. The witnesses told police Angel did not appear to be injured.
It was not only foggy at four o’clock that morning, it was also
still dark. This gave police pause to wonder how a passing motorist,
already frightened by what he saw in the highway, could determine if
Angel was or was not injured.
Given that the the state police lab test of the blood sample taken
from Angel’s body was correct, that the blood alcohol content was .18,
and if the trooper who investigated Angel’s death was also correct in
saying Angel was not down because he was intoxicated, then why would Angel
have been lying in the highway that morning awaiting the truck that was to crush
the life out of his body?
What really happened to Angel Moler? Perhaps someone knows.

**************

IN GINGHAM SHIRTS AND OVERALLS

Sifting through my files one day I came across the following
poem written by one-time Owensburg resident Clyde Wilbur “Dempsey”
Fields.

“In memory I go drifting back to the old town where I was born,
And I hear the bell from the old Church of Christ ringing out
the quiet Sabbath morn . . .”

Before I could read further my own thoughts went drifting back
to Owensburg and Fields. He was born to railroader Bick Fields
and school teacher Alma Neill Fields. Nicknamed “Dempsey”, he grew up
on Hoover Street in the little Greene County community. One day
before his death he briefly explained the origin of the street name
to me.
“During the Great Depression there was no money for street
repairs, so all the folks who lived on that street got together and
repaired it. When they were done they named it after President
Hoover,” he said.
A young man of twenty-three when he left Owensburg and went up
north, Fields was unable to forget his home town.
“Then,” he once said after many years away from there, “you
come to a place in life where you live quite a lot in the past.”
It was while living in the past during those latter years that
he recorded in rhyme some of his most poignant memories of
Owensburg.
The few of his works that appeared in my newspaper column
through the years never failed to evoke reader response. One of
the most popular of that group begins above and is entitled “A
Memory of a Sunday Morning Long Ago.” Following are the remaining stanzas from it.

“. . . A picture comes back of long, long ago, for I remember
those days so well,
When Logan preached at the old Church of Christ and Uncle Pres
rung the bell.
Evert Lehman I see, walkin’ across from home with his Bible
under his arm;
Orlie Lackey and Ida in their old Model-T come adrivin’ in
from their farm.
Epsie Lamb and her mother walkin’ across the fields from their
log home in the dell,
When Logan preached at the old Church of Christ, and Uncle
Pres rung the bell.
The years have brought changes. Many are gone who attended
the old church then,
And the children who went to Sunday School there have long
grown to women and men.
My eyes grow blurred with the moisture of tears as my thoughts
on the days sadly dwell,
When Logan preached at the old Church of Christ, and Uncle
Pres rung the bell.”

When Edna Inman celebrated her ninety-eighth birthday she
received the following message from Fields:

“As I write, my thoughts go straying to the good old days of
yore,
When we all lived at Owensburg, all so happy and so poor.
You lived across from Julie Boruff, and our three-room abode
Was across from Mary Hennon’s house a short way up the road.
Clyde Corbin was our neighbor then, and Nanny Wharton too.
And Rex and Clara Fordyce lived down there close to you.
The old white church that stood there (they say it’s torn away),
That’s where I went to Sunday School, and heard my mother
pray.
Ed Lancaster and his mother, Aunt Sade and Uncle Pres,
Lived on the next street over; Abe Swango, too, I guess.
That’s when your brother Charlie lived in Owensburg still,
Across from old Lum Jackson’s, up there on the hill.
Yes, I can see old Owensburg just like it used to be.
And my eyes grow sort of misty as those scenes drift back to me.
I well remember Randall. Why, I can see him now,
Walking through your chicken park, down to milk the cow.
I can see him in the doorway to his poultry house in town,
Or working in his garden when the evening sun was down.
I remember your good cooking, and the things you used to bake,
Especially your corn bread, and your good banana cake.
Yes, Edna, those were happy times, and if we could we’d go
Back through the years and live again those days we used to
know.
Have a happy birthday. And may the good Lord bless
Both you and yours, and fill your days with peace and happiness.
Signed: Wilbur Fields.”

When he corresponded with old friends in Owensburg Fields
usually did so in verse. In the following poem titled “Our
Bygones,” written to Bob Lehman, Fields again recalled earlier
days.

“Here of late I’ve been athinkin’ and I can’t explain just
why,
Been thinkin’ ’bout the bygone days, the days when you and I
In gingham shirts and overalls, and a five cent fishin’ line,
Went down along Old Town Branch, in the summer’s soft
sunshine.
Those old familiar scenes I loved, come into view once more,
And we’re boys again at Chub-Hole on that leanin’ sycamore.
Or walkin’ down the railroad track barefooted on the ties
To the drift at old Pratt’s Trestle where we caught the
goggle-eyes.
Then on down to the Log-Hole where we turned and cut across
The bottoms to the Cold Branch Mouth, and the old stump in the
moss.
Those were the happy days! Right, Bob? And I wonder if you
too
In memories lie back and watch those old scenes come in view.
Those days down on the river, when we camped there on the bank
With Kenneth, Roy and Hovey, and the rot-gut booze we drank.
And those trips to Martin County in your old Model-A.
All this was forty years ago, tho it seems but yesterday!
Some of these days I’m comin’ down. I’ll stop in at your
store.
In memories we’ll live again those golden days of yore.”
It was signed, Sincerely, Dempsey.

Fields wrote most of his verse at his home in Warrington, in
Hancock County. Despite the miles that separated him from his
birthplace he had from that distance a privileged and enriched view
of Owensburg.
It was as a boy in the seventh grade that he discovered he had
more than an ordinary talent for writing poetry. Some of the
poems that appeared in my newspaper column came to me through the
courtesy of Bob Lehman, who was Fields’ boyhood pal.
During one of our talks I pressed Fields for information about
his nickname. According to him he acquired the monicker when he
was a boy. He and another youth had a disagreement that ended in a
fist fight. When the other boy either slipped and fell, or was in
fact knocked down by a blow from Fields, Fields was immediately
nicknamed after the world heavyweight boxing champion of that
period — Jack Dempsey.
“Everybody in Owensburg used to know me by that name,” he
remembered. “But up here they know me as Bill.”
It was “up here” that he met and married a girl named Martha,
and spent thirty-two years working in a General Motors plant,
retiring from there in 1968. He and Martha had three children:
Mrs. Howard (Sheila) Jeffries, Mrs. Robert (Susan) Seybert, and
Kelly Fields.
Fields once told me during a telephone conversation that his
mother had taught at a school in Owensburg, “Where they didn’t even
have an outhouse and had to go in the bushes. Then she had a talk
with Lige Edington the trustee — little Lige, not big Lige who was
a captain in the Civil War — and he paid to have an outhouse built
for the school.”
Fields’ father’s mother was the eleventh child of the
legendary early Indiana hunter Emmanuel Hatfield who came to the
state in 1831 after leaving Tennessee to settle at Owensburg. Her
name was Charlotte (in later life Aunt Lot) Fields. She was married to
Hansford (Uncle Hans) Fields.
“I’ve got a little streak of the Hatfield in me,” Fields said
proudly. “I like the out of doors. And when I was down in
Owensburg I used to like to trap and fish.”
Fields’ honesty carried from his verse into everyday life.
“One time when I was down in Owensburg to speak I was introduced as
‘The best-loved man in Owensburg.’ I shook it off as a bunch of
baloney,” he said.
It may well have been baloney. Yet each time his verse
appeared in my column it brought memories of home and the past to
readers who responded by mail.
With a couple of churches, a store, a couple dozen houses,
Warrington for Fields was somewhat reminiscent of Owensburg, and
was an ideal retirement community for him, he said. A large garden
and lawn kept him busy in the warm months of the year. During the
colder ones he had time to think, to remember people from his past:
Ole Doc Moore who delivered him into life; teachers Catherine
McKissick, Hovey Corbin, Oscar Boruff, Carl Roberts, Roy Roberts,
Iva Duke, Bea Lehman, Harvey Laughlin, and E.E. Helt, he named a
few.
Although he wrote many poems, but to my knowledge Fields was never
published. That fact is Indiana folklore’s sad loss. In his time,
however, some of his impressions have appeared in print when he
worked as a part-timer for the Middletown News.
Gray, and slightly balding, Fields, at five-feet-ten, and
admittedly much too heavy, seemed content to look back on a life of
what he said were average accomplishments. He had been in demand as
a speaker, had conducted more than a hundred Masonic burial rites
(all by heart), “And,” his wife Martha said of him, “he’s a pretty
good guy and a good provider.”
Fields took this view of himself: “I’d like to be remembered
as a member of the common folks. I have only a high school
education. I’ve got some faults. I smoke too much, I go to church
once in awhile, and I enjoy an occasional nip of bourbon.” He was
quick to add that there must be some good in himself, “Because,” he
said, “Martha and me have been together forty-three years.”
Of all his poems made available to me, I think I like Fields’
“Up And Down Ole Indian Creek” best. It appears below.

“’Bout the second week in April, when the bees began to swarm
On the peach and apple blossoms, and the days were gettin’
warm;
We’d catch a bunch of minners, and dig a can of worms,
Then me and Bob and millionaires were ’bout on equal terms.
Though we din’t have a dollar, we were both rich, so to speak
With the joy of goin’ fishin’ up and down ole Indian Creek.
A cane pole on our shoulder, a straw hat, and a snack
Of Tony’s cheese and crackers and some minced ham in a sack.
Nickel’s worth of hooks and sinkers, an extra cork or two,
A pipe and can of Velvet, and a plug of Star to chew.
Walk over to the Island with a big chew in our cheek,
When we used to go afishin’ up and down ole Indian Creek.
We’d set our poles and watch ’em for a nibble or a run,
Kinda leanin’ on one elbow in the warming April sun.
The croakin’ of the bullfrogs, and the singin’ of the birds,
Gave a guy a rapturous feelin’ that I can’t describe in words.
Sapsuckers on the tree trunks a playin’ hide and seek
When we used to go afishin’ up and down ole Indian Creek.
We’d catch a string of sunfish, and some goggle-eye and bass,
Maybe a frog or two a settin’ in the grass.
Don’t know just what heaven’s like, ain’t been up there to
see.
But it couldn’t be much nicer than those days when Bob and me
With a line that cost a nickel and a thirty cent cane pole,
Went afishin’ at the Island or Cow Ford or Watson’s hole.
Oh, to be a boy again, and spend about a week,
Me and Bob afishin’ up and down ole Indian Creek.”

When I received and read a copy of Fields’ poem entitled
“Owensburg,” I was reminded of my visits to Lehman’s General Store.
Aged, worn hickory chairs there were a creaky stage for old timers’
narrations of the past, narrations that never ceased to fill me
with a sense of having missed the good life. The poem is presented
below.

OWENSBURG

“I often think of Owensburg, and tenderly recall
When Tony had a groc’ry store beneath the Redmen’s Hall.
We’d gather there at evenings like cattle in a drove.
We’d sit along the counter, and on the bench behind the stove.
We’d listen to the huntin’ tales that Hovey Corbin told,
Hear Frank Sargent prophesy ’bout the weather turnin’ cold.
Sometimes we’d argue politics ‘fore the ‘lection in the fall
When Tony had the groc’ry store beneath the Redmen’s Hall.

There wasn’t too much money then, it was Depression Time.
A slab of cheese, a dish of beans, with crackers cost a dime!
We rolled our own from Old Bull Dur’m. If we ran out we’d bum
A Lucky Strike from Tony, or some of Alfred Jackson’s Drum.
I’d like to meet again sometime with the fellers that I knew
Who gathered out at Tony’s Store way back in Thirty-two.
Yes, we were poor, but those were the happiest days of all,
When Tony had a groc’ry store beneath the Redmen’s Hall.”

*****************

TRACY

Like a quilt of many colors, a mound of floral pieces spread over
the grave showed little evidence of having lain there overnight. In the
late September sunlight, blooms appeared still fresh and moist, and
yellow jackets moved anxiously among them, gathering a bonanza of sweet
secretions.
Seven persons were gathered around the multicolored blanket to say
yet another goodbye to a son, a brother, a friend — to Tracy Hawkins —
whose little body had preceded a mile-long funeral procession there the
previous day.
“It’s awfully hard to let go,” someone said, “and so you do it a
little at a time.”
Tracy had been sick a long time. Years. But his death was
nevertheless unexpected, and it left his family and friends shocked.
He was twenty-two. But because cystic fibrosis and celiac sprue
had stunted his growth at age seven, his appearance was that of a child
that age. And because of his size he was often affectionately referred
to as “little” Tracy.
It is believed that he died of complications after surgery,
resulting from a combination of the two diseases. He himself had
foretold death’s coming after the unexpected loss of his physician and
personal friend, Bloomington pediatrician James J. Schaffer.
“There’s no chance for me now,” his mother, Donna Moore, remembered
her son saying after the death of his beloved doctor. “No one else
knows what’s wrong with me like Dr. Schaffer knows.”
Tracy was born a healthy baby, and his growth patterns were normal
until he reached the age of seven. Though there apparently was no cure
for his illnesses, in Schaffer he found from the outset of their
relationship, understanding and faith, and a strong bond developed
between them.
“He’d call Dr. Schaffer,” Tracy’s mother, Donna Hawkins Moore,
remembered, “and he’d say, ‘Doctor, I have another kidney stone, and it
hurts so bad.’ And Dr. Schaffer would say, ‘Just hang on, son.’ And he
would drive out in his car to get Tracy and take him to the hospital.
Then when he got the stone out he’d bring him back home.
“One day at church, after Dr. Schaffer died, we found Tracy crying,
tears just rolling down his cheeks. In his hand was the newspaper
clipping of Dr. Schaffer’s death. He’d carried it around all that time
and was reading it again,” she said.
There had been some happier days, his mother remembered, such as
those when his own personal automobile had made him feel the equal of
other, bigger boys his age.
Tracy had wished and wished for a car, even prayed for one. His
sisters and younger brothers were driving, or learning to drive. Why
shouldn’t he? When his wish appeared in my newspaper column it became
the equivalent of a dream come true. A Bloomington couple, moved by the
Tracy’s situation, presented him with a car all his own. Unfortunately
it could not be modified to accommodate his size and strength. He
offered to return it, but his benefactors insisted he use the gift to
his advantage. Tracy traded it for a car that could be modified.
“He loved his car,” his mother recalled. “He bought a musical horn
for it, and when he’d turn into the driveway he’d blow it. Then he’d
come in, all smiles, and he’d say, ‘Did you hear it, Mom? Did you hear
it?'”
Tracy’s ultimate dream was to own his own store. The nearest he
ever came to it was an opportunity to work in one near his home at Pine
Grove. During a succession of owners there he prepared sandwiches and
soups for visiting fishermen, sightseers and area residents. Because he
was so small, he was most visible when he sat on a high stool at the
cash register. From that lofty perch he challenged the heights,
brightening many hearts and making many friends in the process.
“He had a lot of friends,” his mother said. “He never held a
grudge. He didn’t want to hurt anyone. And before he died he asked the
forgiveness of the men he’d taken to court to try to get back the money
he’d loaned them. He never got his money back, but he felt that he had
put them to a lot of trouble, and he didn’t want that weighting his
soul.”
Tracy was generally joyous and happy, ever concerned with his soul.
And after a gift of a trip to the Holy Land, where he was able to walk
himself where Christ is said to have walked, and where Tracy was allowed
to guide a tour boat over the waters on which Christ is alleged to have
walked, and where friends carried Tracy’s tiny, weary body on their
shoulders up mounts that Christ reportedly had climbed, Tracy’s eternal
soul became his life.
He had been hospitalized many times in Bloomington. He also had
been five times to the Mayo Clinic in Rochester, Minnesota.
“He’d had so many surgeries,” his mother said, “and he suffered so.
He weighed only thirty-six pounds when he died.
“His doctors couldn’t explain his death. They loved him, too. One
wept at the hospital. One came to the funeral home.”
She said Tracy spoke his last words to his brothers gathered at his
bedside.
“I love you guys,” he said. “Tell mom to get some money out of my
pants pocket. I want to buy you all a can of pop.”
We parted then. The mother, the brother, the sisters, the other
friends, all left the cemetery, each with his or her own thoughts about the innocence and radiance we’d left behind. After a while I made my way to the entrance. There I was met by another visitor, another of Tracy’s brothers.
“You feel like you have to go and say a few words,” he explained
his presence there. “But it’ll be different.” His eyes scanned the
rise over which I had come. “Tracy was never one to let somebody else
do all the talking.”

***************

BETWEEN SNOWS

Mattie Hauser was telling me one day that it is not very nice – meaning pleasant – to be just six months short of being a hundred years old.
“Because,” she said, “everybody’s on your back telling you not to do this and not to do that, ‘Or,'” her voice rose mockingly as she quoted an unidentified advisor, “‘you might fall and break a hip.'”
She smiled suddenly. “I ain’t going to break no hip, nor anything else,” she said. “But they’re so worried. And it’s hard for me, because I always did for myself all my life.”
Mattie “did” until she was eighty-two, until those who were concerned about her, including her grandson, Billy T. Beaman, and his wife, Helen, pressed her into retirement.
“They were always afraid I’d climb a ladder to wash windows,” she snorted.
Mattie was employed for years in Owen County as a simple domestic, earning as little as sixty-nine cents and never in her long lifetime more than a dollar an hour. On the brink of a century of life, Mattie at this time lived in a small, white mobile home, “fixed up” for her by her grandson, at the rear of the Beaman home at the corner of State Road 231 and Wesley Chapel Road near Spencer.
Tall maples of massive girth shaded the two homes, and seated on a bench on the small porch of the mobile home, on a comfortable cushion Mattie brought out for me, the oppressive heat of summer seemed to have retreated to another world. The comfort was too much for Mattie who seemed in a rebellious mood.
“I told my doctor that I’m going to run away from all this. And especially if they have another one of them birthday parties on me.”
She recalled the occasion of her ninety-ninth birthday the previous December 30, and a party held in her honor at her church.
“I got more stuff than I know what to do with,” she complained. “If they have to have a party on me when I get to my hundredth birthday all I want is money.” She smiled engagingly and added, “I’ve got no place to put knickknacks, and I don’t use powder or dope, and such stuff as that.”
I asked Mattie if she’d been a rebel all her life and she replied that she was not – was never – a rebel; just independent. A trait, she said, which was once as popular as it was then unpopular.
“We were always poor,” she said. “Some folks had matched horses and carriages to do their going in; we had our feet. We walked wherever we went; school, church, store.”
A thought suddenly struck her and it was on her lips immediately.
“How many people,” she gasped enthusiastically, “can ride from here to Spencer and tell you how many pretty trees and flowers are growing along the way?”
She waited briefly for an answer. Getting only a resigned smile she said, “That’s right. None. But we used to see the pretty trees and the pretty flowers. And it made a difference.
“We worked,” she continued. “Women’s work, and sometimes men’s work. And it was good for us. We made our own clothes, too. But,” she recalled something else and hurried to say, “you can’t buy gingham and calico anymore.
“I don’t like that poly-stuff,” she gritted. “And I don’t like the dresses made out of it either. I like to iron clothes; it makes them look so pretty.”
It was only a short breath from dresses to jeans, and Mattie, attired in hose, a pretty house dress, and a sheer apron with sewn-on print pockets, with a delicate hanky purposely obvious where it peeped from one of them, rose to the occasion with a shake of her gray head.
“God,” she drew her mouth back into a fine line, “didn’t intend for women to dress like that. And,” she added with finality, “I’ll thank them if they’ll just seam their skirts up, too. They’re a disgrace to all women.”
Mattie was of another time, and freely admitted to it; a time when even the smallest community had something for those who lived in it. Carp, for an example, where Mattie was born.
“We had our stores – everything, right there, and there was someplace for the menfolk to go on Saturday night – Mont Crowe’s store – and talk. We didn’t have to lock our doors then neither, like we have to do now. Carp was a real smart place.”
Mattie then touched on a truism that is at one time or another an irritant to old and young alike. “There is nothing worse than change,” she said.
Mattie’s blue eyes behind her gold framed glasses were bright and lively as she spoke, and most of the time her face was wreathed in a winning smile, as though the words that came from her were meant in jest. A few were, like the joking about her birthdays, and when she said, “I can’t see or hear (which was untrue) and I tell the preacher I come to church only to be seen and heard.”
The rest of what she said wasn’t in fun, just said in open honesty, and with the smile that made her words as acceptable as a triangular piece of apple pie with a slice of cheese.
Perhaps nothing made Mattie happier than when she was able to buy two yards of calico for twenty cents and turn it into a creation of attire that was both a source of pleasure and pride. And when, as a little girl, she found an orange, or a piece of stick candy in her stocking on Christmas morning, gifts which she said, “We were so happy to get.”
But at ninety-nine, and only months away from one hundred, there was no denying that Mattie was still happy; happy to be alive, happy to be able to visit, happy to express her opinions and mean them, and happy to be able to laugh with pleasure, and to mean that too.
But then she admitted, “It never enters my head that I’m ninety-nine.”
Asked the reason for her longevity she shrugged. “I always liked what I was doing, because if you don’t like what you’re doing, and hate it, it will hurt you. And I never thought it was a disgrace to be poor. And I worked. Work,” she went on to advise, “Anything you have to do, do it, and be happy.”
In spite of her smiling rebellion against those who worried so about her health and welfare, Mattie was pretty happy, too. It seemed important to her to be able to say, as she did to her doctor, that she was going to run away.
Her grandson, Billy, reminded her that she was knocking on the century door, and told her that were she to run away she wouldn’t get very far, probably no further than the mail box.
“I just might surprise everybody,” Mattie smiled. And then, in what seemed to be the strictest confidence, or quiet threat, she leaned forward across the small porch toward me and said softly, “I’ve got two canes.”
When I left her on her little front porch that day, I promised Mattie that I would return to obtain some of her views on what it was like to be a centenarian, if and when she reached that milestone. When I reappeared on her doorstep again she laughed heartily and said, “I don’t see one bit of difference in being a hundred.” However, an afterthought prompted her to add soberly, “But I sure can think back a long ways.”
A new century had begun for her the previous December 30, and was marked by a festive assembly at the Bethany Presbyterian Church.
“I think there were about seventy-five people there,” she said after getting settled into a rocking chair. “I got so many cards, and gifts. For days afterward I got cards in the mail, six or eight at the time. But,” she smiled, “I’m glad it’s over. I just don’t know why all the to-do over someone being a hundred.
“They had me sit down, and they gave me a bouquet of flowers,” she recalled the honor accorded her. “Then they did all the talking – you know how they always do. When I got the chance to talk I said that I didn’t know why they were making such a fuss over me. Nobody ever did when I was a kid.”
Except for about a dozen years which she spent in Spencer, Mattie’s home had been Montgomery Township. As a girl she began a practice there that would continue the long years of her life – attending Sunday School. One Sunday early in life she returned home to complain to her mother of an elderly lady who had outlived her usefulness to the church choir, but who insisted on lending it the dubious support of her aged voice each Sunday.
“I told my mother, ‘That old woman ought to quit trying to sing, because her voice is cracked.’ My mother said, ‘Mattie some day your voice may be cracked too.'”
Mattie admitted she had lived to see that day.
“I just love to go to Sunday School, and to church. And I still love to sing,” she said with a long sigh. “But,” she grinned sardonically, “I can’t sing anymore. My voice is cracked, like that old woman’s. You know,” she suddenly pointed a finger at me to emphasize her next words, “everything comes back to you. Do you know that?”
Mattie recalled, too, that when she was a girl, snow generally began falling in large flakes on or before Thanksgiving Day.
“And we had snow on the ground until March,” she said. “We’d take the team over to the blacksmith and have them shod with no-slip shoes, and we rode in sleighs all winter long. We hitched up the team and away we went. And we never stopped.
“Now people have cars. They buy expensive snow tires and sometimes they go over the hill and sometimes they don’t. It was better the way it was,” she said. “And I’ll tell you something else, we had better health.”
She expressed her dislike for contemporary winters that gave her sunshine one day and blizzards the next; and cold nights, and then warm nights of rain.
“And,” she confided, “an older person requires more heat than a younger one in this kind of cold.” From that admission of age and aging, Mattie went on to say, “The last two or three months I’ve just been sitting around. There’s no way I can get out to do anything in this kind of weather.”
After a lifetime of hard work, just sitting, for Mattie, was understandably difficult. She’d cleaned house, washed, ironed, hung paper, cooked, and nursed the sick in numerous homes, including her own. To just sit was almost too much for her to accept.
“If you can’t work,” the inactivity of winter forced her to say in one breath, “what are you fit for?” and, “Heck no, I’m not going on to two-hundred years old. I’m ready to quit right now.”
Laughter filled her next breath, as her mood suddenly changed, and she said, “I’ll be so glad when summer comes. I’m going to go outside when it does and I don’t believe I’ll ever come back in the house again. When spring comes I’m going to go right out there and fix my flowers, and work in the garden.”
On this second visit to her home Mattie still lived in the small trailer at the rear of her grandson’s home. He and his wife were still concerned for her welfare, and they asked her to refrain from working in the garden.
“My grandson is afraid I’ll fall out there,” she said. “He saw my footprints out there last year, and he told me to stay out of the garden. But I’m going to pull weeds out there this summer,” she promised. “I’m going to wear a different pair of shoes, and Billy won’t be able to trail me.” Then she smiled, “I’m going to find something to do.”
Among those things she wanted to do, Mattie said, was visit the nursing home.
“It’s the last place on earth that I’d want to live,” she said. “But I feel so sorry for all those poor old folks who are there. I think so much about them. If I could only go there, and take something to them. Their faces light up so when you do.”
Returning to the reason for my second visit, Mattie said, “When I was born in 1878 there was a big snow on. And look at it now,” she gestured toward a window and the snow outside. “But,” she went on, “for my age I do pretty good. I did a big ironing yesterday. And, when there’s no snow, I’m still able to go to the mail box, even if I have to go on two canes, and I do all my work.”
She gestured toward the interior of the trailer in general, and added with a shrug, “But when it’s cold and there’s a snow on like this I don’t care if I keep house or not.”
During our visit the previous summer I asked Mattie if she had any advice for those of us who have yet to achieve her age. She replied, “Work. Hard work.” On this visit I asked if she cared to change it. “No,” she said. “Work is what I advise. Work, and love what you do. And what you start, finish. Don’t leave anything undone.”
She didn’t advise it, but if we could love our neighbors as Mattie loved hers, if we could treat our fellowman as we would have him treat us, as did Mattie, and if we could free ourselves of hatred, as did Mattie, and if we would adopt a sense of humor to equal hers, this would be one sweet world to live in – winter or summer.
Our visit ended, Mattie made preparations to get out of the rocking chair to accompany me to the door. She began a series of deliberate forward and backward leanings, setting the rocker in a tossing motion.
“Just you wait a minute,” she insisted when I got worried for her safety and sought to stop her.
Satisfied, finally, with the momentum of the lurching rocker, she vaulted out of it on one of its forward pitches, and onto her feet.
“My knees are so old and creaky,” she said glaring back at the empty, still prancing chair, “that’s the only way I can get out of that thing.”
Moving toward the door, and our farewell, Mattie said with a grim smile, “Being a hundred is such a nuisance. It’d suit me to be just left alone.”
I had no idea when I could or that I would return, but I promised Mattie that the very next time I got close enough to her home I would visit her again. Many months later, when the snow was on the ground again, I was near there and I stopped. But Mattie was no longer there. I found her some distance up the road at the Gosport Nursing Home. By this time she was a hundred and two years old. It took her a few minutes, but she remembered that I was “The an from the newspaper.”
She was not the Mattie I remembered. Two years had changed her dramatically. During our visit she took both my hands in hers, put her face down on them and wept, “Oh, it’s awful to get old.”
As I felt her tears moistening my hands many thoughts tumbled through my mind. I felt so sorry for Mattie that I too wanted to cry. I was so very thankful that she had lived so long, at least long enough that I was fortunate enough to meet and visit with her, yet I hated old age with a vengeance. I hated life and the tragic turns it takes with the passing of years. I tried to think of some comforting words to say to Mattie as she cried on my hands, but I couldn’t. I had never felt so helpless. I just wanted to tear my hands away and run from her and never look back, and never again think about Mattie – all the Matties in nursing homes.
Maybe you know the feeling and maybe right now you’d like to do something about it.
You can, you know. You may visit them, or you may take them some soda, ice cream, or a homemade cake, cookies too, and fresh garden vegetables. All the things you like to eat, the residents of nursing homes also like to eat.
You carry them inside and say to the people in charge, “These are for all your Matties.”
You’ll love yourself for it.
One day, long after Mattie’s passing, I received a letter from her grandson and his wife. It seemed a fitting end to all I had written about Mattie, and I share it with you now.

Dear Mr. Incollingo:
We want to thank you for your interest and concern for our grandmother, Mattie Hauser. She enjoyed your visits and the things you wrote about her even though she sometimes fussed about all the attention.
We have kept copies of your articles and I know they will be treasured even more as time passes and they are handed down generation to generation. You have a wonderful way with words and certainly described her as she was – getting out of her rocking chair, putting her head on your hands and crying to come home. We know too well how you felt when you wanted to run from her and never look back. We had hoped she could stay with us until she died, but God had other plans, and we couldn’t give her the care she needed.
Your last article, Between Snows, was beautiful – the beginning and the end – she would have been pleased.
Billy and Helen Beaman

***************

KAKY’S HOUSE

It is gone now, the old house.
An arsonist destroyed it. Burned it down to rubble and ashes.
The remains were razed and, except for lingering memories, an exceedingly large emptiness abounded in its place.
The arsonist was never apprehended. Wherever he is, it is
hoped this message will reache him, for it is probably the only way he
will know the extent of the lasting pain and sorrow he
inflicted on his victims, and of the beautiful dreams and the
living memory he destroyed.
It was Kaky’s house.
A familiar landmark, it was the sprawling, eight-room, white
house that for more than a hundred years sat in the northwest
corner of S. Rogers St. and Country Club Drive in Bloomington.
For eighty of those years a maiden lady named Katherine
McDowell lived there. She once operated the Geranium Tea Room
there; antique furnishings, geranium paper on the walls, crisp
linens on the tables. Remember?
Her father was a quarryman. Ira “Pop” McDowell was his name.
Her mother’s name was Dena. Howard, her brother, also lived in the
house. When they died Kaky would have had no one to turn to,
except that many years earlier Louis and Bonnie Brinegar had purchased
an adjacent small orchard from Pop and built a house in its place.
The new structure was at the rear of Kaky’s house, only steps
from the McDowells’ back door. With three little Brinegar boys,
Greg, Chris, and Matt, and no fence to deter them, the Brinegars
and the McDowells became good friends. From the beginning the little ones mis-
pronounced Katherine’s name and she became lovingly Kaky.
She was a ready-made grandmother for the boys; babysitter,
too. Mutually, the Brinegars were at her beck and call. Kaky
sometimes would pick up the boys at school, and in appreciation
they introduced her to McDonald’s hamburgers, which she learned to
dearly love.
Kaky visited the Brinegars’ house, often laden with good
things. When the Brinegars went to Kaky’s house they’d go in the back door
that led into the kitchen, where it was always so nice and warm and
cozy and smelled so good.
The Brinegars and the McDowells spent birthdays and holidays
together, and in times of sickness they cared for one another other.
That’s the way it was, Mr. Arsonist. Try to understand this:
With caring and sharing and love, they worked their way into one
another’s hearts, and the Brinegars and McDowells became one
family. Those years were happy ones.
One by one the McDowells passed away, and then Kaky also died.
She was eighty-eight. The Brinegars were at her bedside. One of
them, Chris, by then grown, had flown from California to be there.
In her final moments Kaky felt her hands in theirs and heard them
speak their gratitude and love for her. They heard her whisper her
last words: “The feeling is mutual,” she said.
Kaky’s house had come to mean so much to the Brinegars they bought it at
auction, planning to restore it and rent it and keep it in the
family. After all Kaky had become to them they would keep it as a
memorial to her. They devoted many hours to its restoration, and
little by little they were making progress toward their goal. Then
you, Mr. Arsonist, crept onto the scene.
At four o’clock one morning the Brinegars awakened to discover what
you’d done while they trustingly slept. Kaky’s house was ablaze.
The Brinegar pickup truck was also afire. You had set three other
fires in surrounding Broadview that night.
Now try to imagine this: The first Perry Township volunteer
fireman on the scene of the fire at Kaky’s house was Matt Brinegar,
now also grown tall. What a shock that must have been for him. He
and his comrades fought valiantly to save Kaky’s house, but the
kerosene you used had done its work well. The house that had
brought Matt and his brothers and their mother and father, and Kaky
and her family so much joy for so long was damaged beyond repair.
“It held so many memories for us,” Bonnie Brinegar said. “The
kids were there a lot. Kaky used to sew on an old sewing machine
and they’d get under it and work the treadle for her. When we had
to leave, Kaky would care for them. When we needed her, she was
always there. When she was ill we said, ‘Now it’s our turn.’ We
cannot imagine why anyone would set her house on fire.”
Tears filled her eyes and she was unable to speak for a little
while. When she was able she continued:
“Kaky was a kind, caring, loving person and she had adopted us
like we had adopted her,” she said. “I can just see her shelling
beans, or working around the flower gardens, or coming through the
yard carrying a little picnic basket of good things from the
garden.
“So many people knew the house. They ought to know that we
are not going to rebuild, that we’re just going to clear off the
land,” she said of the empty space once occupied by Kaky’s house.
“We’ll put some flowers out there; maybe a memory garden to Kaky.
Hopefully one day it will go to the boys, and they can do what they
want with it.”
She wondered aloud if you, Mr. Arsonist, are proud of
yourself, proud of what you’ve done. Despite the hurt and the
bitterness you brought to her and her family she likes to think
that she has forgiven you.
“What else can I do?” she asked.
How about you, Mr. Arsonist. What can you do?

****************

THE COTTONWOOD TREE

So many years had passed since I first stood beside the gigantic
cottonwood tree looking up at the small white house on the hill above
the Lloyd Livingston country store near Freeman that I was reluctant to
count them.
But I remembered as though it were yesterday how I was consumed
with thinking what it would be like to live up there. A winding gravel
lane across an old wooden bridge over a glistening crooked stream
slicing through green fields, trees . . . I recalled that even in a
chilling March rain the mystique that surrounded it was provocative as
a picture postcard.
The years obviously had wrought their changes. The re-routing of
State Road 43, the closing of the store, Mr. Livingston’s demise. The
huge cottonwood tree that indiscriminately had spread wide its protective arms
to flocks of birds, and just as casually cast its
cooling shade over generations of humans, was gone. New houses had
sprouted up in each direction.
But as I slowly drove up the winding gravel lane, curious to know
the identity of the new owner, I was strangely grateful. As though they
might have belonged to me, I was pleased to note that the hill, the
bridge, the stream Little Raccoon Creek the little white house, all
seemed indelibly unchanged. And I soon learned with an additional surge
of gratitude that ownership of the place, since my first visit, hadn’t
really changed that much.
“It belongs to God,” smiled the new occupant of the property, a man
named Richard Close, as we stood in the warm sunshine on the hilltop.
“But,” he added, “God doesn’t care if I live here, as long as I pay
the taxes when they come due.”
He could have noted that living up there was just about as near to
the Owner as a man in that bucolic part of Owen County, Indiana, might
get, too, but it probably was evident we were mutually agreed in that
matter.
He did say, oddly enough, however, that, “The reason I’m so happy
to live on a place like this is because it takes a lot less to satisfy
me. I just love this place.”
Eighty rolling acres, twenty-six cows and calves, a tractor,
retirement after thirty-five years in a television factory, a new roof
on the house, and a lovely wife inside to do the cooking, struck me as
being satisfaction enough for anybody. Who couldn’t have loved it?
While we lounged up there, Close confided to me how he had acquired the
property from Mr. Livingston. Then I began recalling the day so long
ago that I had visited with Mr. Livingston in his little store and how
I had been impressed with the big cottonwood tree that stood near it.
I remembered that the bole of the old cottonwood tree was so large
it would have taken several men to join hands around it. Protruding
from its thick, gray bark were a profusion of rusty nails of various
sizes. In my mind’s eye I thought I could see the tree as it was that
day, a towering splendor of glistening March raindrops.
I had heard Mr. Livingston say that in its lifetime the large
cottonwood tree had also shaded a smithy that stood there. According to
him the nails in its trunk were used as hooks in connection with the
work of the smiths who worked there. He recalled that a store customer
of his once had told him that it was an unblemished tree, that in its
long life no desperado had ever been hanged from it. Another customer
had informed him that the enormous tree had grown around a horseshoe
that, for many years been hanging from a nail in its side, and that
it had become completely imbedded in its trunk.
“I expect if a feller went to cut that old tree down,” Mr.
Livingston said that day, “he’d find a lot of iron in it.”
Although the old cottonwood tree was no longer there on my most recent visit, no one, in Mr. Livingston’s words, ever went to cut it down to learn the amount of iron
in it. But it was precisely because it had disappeared that I
determined to give the old cottonwood tree a moment of new life. Thus
it was that I had begun treading this moss-covered walkway into its
past. In my quest these many years later I was to hear a man named
Lester Hendricks coincidentally echo the words of Mr. Livingston.
“As a boy I lived in the neighborhood of that tree,” he informed me.
“Someone kept a ladder leaning against it and I used to climb up and sit
on a limb to wait for my father to come home from work. The limbs on
that tree were themselves as big around as trees.”
Hands slightly cupped, Lester held them widely apart to indicate
the size of the growths as he remembered them.
“The men around there would put a target up on that tree and shoot
at it,” he continued. “I was too young to own a gun but I wanted to
shoot, and they would let me take a shot. I was thrilled to be shooting
a gun. I’ll bet there was a ton of lead bullets in that old tree.”
Lester’s father, for whom he waited while sitting on a limb in the
old cottonwood tree, was Archie Hendricks, son of the man credited with
having planted the tree in the early 1880’s.
I had met Archie and his wife, May Noel Hendricks, at their home on
R. 3, Spencer shortly after I had spoken with Mr. Livingston. It was at
that time that I was able to obtain the following information.
The huge cottonwood tree had come to life in a strange way by the
hand of Reuben Franklin Hendricks, Archie’s father and Lester’s
grandfather. Reuben had been a blacksmith for some thirty-five years in
Greene and Owen counties and operated the smithy at Freeman in the
latter years of the 19th Century.
Archie remembered that the presence of a smaller cottonwood tree
near the smithy had made it convenient for Reuben to use a cottonwood
switch from it as a horsewhip. After thus employing such a switch one
day, Reuben is said to have jammed it into the ground until he would have
further need of it. That time either was slow in coming or Reuben had
a greener thumb than he or anyone else suspected, for the great tree was
said to have grown from that switch.
Archie’s wife, May, however, seemed to remember that Reuben’s wife,
Mary Elizabeth, always said her husband had deliberately set out the
tree. However it came to grow there, it grew quickly and quite large,
and in the spring cottony green catkins drooped in beautiful profusion
from its multitude of lofty branches. During the summer months its
shiny green leaves provided an incredibly large circle of blessed shade
for any and all who sought comfort from the rays of a blistering sun.
Continued scratching at the patina of time past eventually brought
me to the home of Margaret McConnell, in Bloomington. The daughter of
Mr. Livingston, she, later in life, and with her first husband, Russell
Freeman, operated the little store.
“A lot of cotton fell from that tree,” she remembered. “Big
fluffy things floated down on the breeze. And we raked a lot of leaves
that would fall from it.”
She recalled that tending the country store was a lonely, boring
time and that to while away the hours she took her sewing machine there
and made dresses for her daughters.
“I also had time to read all the western novels I could lay my hands
on,” she said. “And the store was a drop-off for the library bookmobile.”
She remembered that Russell had suspended a swing from a branch of
the old cottonwood tree and how much their daughters, Treva (Mrs. Harold
Aynes), and Helen Barnett, had enjoyed it. She also remembered the
blacksmith shop, constructed of what might have been native lumber, sat
under the big cottonwood tree and that it had a dirt floor and a dark
interior.
“When I was a girl I used to wait for the school bus there,” she
said.
Mrs. McConnell also remembered that she, her father and mother, and
her sisters Vivian and Alice Jean, were baptized in that part of Little
Raccoon Creek that wound past the big cottonwood tree.
Recollections of having met the school bus there were also
expressed by Ray Unger who, when we met, lived with his wife, Rosa, on
R. 3 Spencer, between Whitehall and Freeman.
“I didn’t get far in life,” he joked, making me welcome and
comfortable in his home. “I was born just an eighth of a mile up the
road from here.
But,” he continued in a more serious vein, “as a boy I played under
that old cottonwood tree. And I waited for the school bus there. On
cold mornings Uncle Ben Ranard would take a hatchet and chop some bark
off that big tree to kindle a fire in the smithy stove to keep us kids
warm until the bus came.”
Uncle Ben Ranard was a smith who arrived under the cottonwood
tree some time after Reuben Hendricks. Reuben and his wife Mary
Elizabeth have been buried these long years — he since 1923 and she
since 1925 — in Gross Cemetery situated east of where the large
cottonwood tree once grew and west of Whitehall. Uncle Ben was “uncle”
to everyone, addressed as such out of respect for his age.
“He was an old man and we younger people were not allowed to call
him or other people of his generation by their first names,” Mr. Unger
remembered the courtesies extended to the elderly of those days. “So we
called him Uncle Ben. His wife’s name was Emma, and we called her Aunt
Em.”
Mr. Unger also recalled that although Emma was a maiden lady when
she married Uncle Ben and they had children together, he was a widower
and already had children by his first wife.
“It was a big family,” Mr. Unger said. “Uncle Ben lived into his
nineties. He always treated us kids well. He was a fine old man. He
had a son named Dempsey who helped him in the blacksmith shop.”
Archie’s son, Lester, remembered that Uncle Ben and Dempsey had
entertained a wide range of company under the old cottonwood tree.
“Uncle Ben was an old man by then, and so was Dempsey,” he recalled.
“We younger people always thought they were brothers. At one time or
another everybody in Owen County must have come to see that big tree and
there was always someone visiting under that thing. They sat in old
hickory chairs, like my father used to make, leaning against that tree.
They’d be sitting there talking and chewing tobacco and spitting. And
there was always a bucket of water there under that tree, too, with a
dipper in it. Every so often one of them would get up and go get
himself a drink, each of them drinking out of that same dipper.
“Everybody was poor in those days,” Lester recalled. “Everybody
hunted for meat, and they gathered under that tree to talk about their
coon dogs a lot. Everybody had a coon dog. At least they called them
coon dogs. But some wouldn’t tree a ground hog.
“Like I said, everybody was poor,” he went on, “and I remember Uncle
Ben and Dempsey had a big animal bone, a really big one, they’d gotten
somewhere. And I’d watch as they whittled their false teeth out of it.
I saw them, one turning the crank on the little grinder and the other
grinding. They’d try the teeth for size and then grind some more.”
During his years under the cottonwood tree, Reuben reset horseshoes
at ten cents each. At those prices he was able to save enough so that
when his and Mary Elizabeth’s children were born he had the funds to pay
the doctors who delivered each of them ten dollars. One of those
physicians was J. J. Livingston, the grandfather of Mr. Livingston.
Margaret McConnell recalled having been told that Doctor Livingston
had also delivered his grandson, her father. When he saw the newborn
child he is said to have made a bodeful announcement.
“He told my grandmother, ‘He won’t live long.’ But Dad lived to be
ninety,” she said.
Along the way of those ninety years Mr. Livingston, among other
things, met and married Frances Poole and they had seven children. He
also became an ordained elder in the Salem Separate Baptist Church.
When Reuben Hendricks plied his trade under the cottonwood tree he
fabricated various kinds of tools that were used by farmers in the
countryside. At one accounting his customers collectively owed him more
than one thousand dollars, a veritable fortune for that period. Another
interesting note was that Reuben made a horseshoe nail which was used
expressly in winter. It had a large grooved head and apparently gave a
horse an approximation of the same firm grip on snow that snow tires
give automobiles in modern winters.
When I spoke with Reuben’s son Archie, he claimed to have the
hammer his father used as a blacksmith for so many years. Archie was
next to the youngest of Reuben and Mary Elizabeth’s eleven children.
Another was a daughter named Louella. Archie recounted an unusual story
about her – one that is as mysterious today as it was then.
At about twenty years of age Louella made the acquaintance of a
traveling man and they spent a number of Sunday afternoons buggy-riding
the countryside. One Sunday they failed to return, and Louella was
never seen or heard from again.
In fear for their daughter’s safety, Reuben and Mary Elizabeth
early on hired a detective firm to search for her. In time, an address
for her apparently was found. The worried parents wrote many letters
but never received a reply. After some years, a locked trunk arrived at
their home. They pried it open and found, among other personal items
that belonged to their daughter, all the letters they had ever written
to Louella. All had been opened and presumably read by someone.
That was all, except that there was a strange and somewhat misty
unfounded report that Louella had died in New York and that her male
consort allegedly had a prison record. But, no one ever really knew
what happened to Louella, and if she did die New York no one was to ever
learn where she was buried.
Past seventy years of age when we met that rainy March morning so
long ago, Mr. Livingston, at the urging of his family, had put the store
up for sale. As an ordained minister he planned to give his full time to
his church.
“I’m the oldest ordained minister in the Central Indiana Association
of Separate Baptists,” he told me. Then with a smile he added, “That’s
no honor. It just means my time is running out.”
He had pastored churches in Owen, Shelby, Morgan and Johnson
counties as a kind of latter day circuit rider. Preaching was still a
big part of his life and he was called on to officiate at weddings and
funerals.
“I never turn down a request for service, if I can make it,” he
said. “And I never charge for my service.”
During a snowfall one winter he was scheduled to preach a funeral
in Johnson County at 10.30 a.m. and another in Freedom at 2 o’clock that
afternoon.
“It was close, with the snow on and all,” he said. “But I made it.”
Another time, after preaching a funeral at the Lick Springs
Separate Baptist Church in Johnson County, an old man approached him and
congratulated him on his performance.
“Will you preach my funeral?” the old man asked.
Mr. Livingston agreed.
Fifteen years later, while he was employed at RCA in Bloomington to
supplement the money he earned as a minister, a stranger came to the
plant to see Mr. Livingston. The man’s mission soon became clear. The
time had come to preach that old man’s funeral and the Separate Baptist
patriarch, true to his promise, traveled to Hope, Indiana to fulfill the
old man’s wish.
Somewhat stooped under the weight of his years, Mr. Livingston, at
the time of our visit in his little store looked like the country grocer
that he was. He wore a gray-black button-down-the-front sweater over a
tan shirt open at the neck, and brown trousers. Bi-focals framed his
solid blue eyes and his high forehead pitched upward to a fairly full
crop of dusky gray hair. He smiled often and his kindred spirit was a
warming respite from the chilling rain falling outside.
Each morning during his years there, the old grocer descended the
winding gravel lane and passed over Little Raccoon Creek on his way to
tend his little store under the great cottonwood tree. In the evening
he’d retrace that route on his way home to supper and rest in his
hilltop house.
Although the cottonwood tree was “innocent,” of any hangings from
its limbs, as one of Mr. Livingston’s store customers had said, the
great tree is alleged to have stood as silent witness to a fatal
encounter. Within sight of it one day two men struggled in mortal
combat, one overcoming the other in what later was decided justifiable
homicide.
Cottonwood trees are by nature shortlived and this majestic
cottonwood was not to be an exception to that rule. Slowly, from the
inside outward, it began its slow cessation of life. There came a time
during this period when the property on which it stood was purchased by
a man named Raymond Jacobs. He in turn sold it to Haskle Grogan, the
father of Terry Grogan who with his wife, Julia, owned the land at this
writing.
“I bought this place in 1988,” Terry advised me during a visit at
his home.
Except for the massive trunk, most of the cottonwood tree had been
removed by Terry”s father.
“Limbs breaking off and falling made it dangerous, and it had been
topped, but finally a very strong wind blew it over on the garage,” Terry
said. “We pulled it off and cut it up. Seven big logs came from its
limbs. And the trunk, which was rotted, measured thirty feet around.”
What was left of the old cottonwood was then burned.
“It burned for days,” Terry said.
Terry’s measurement of thirty feet was made just before the trunk of the old cottonwood was destroyed. When the photo of the standing tree was loaned to me by Jerry R. Hendricks, youngest son of Archie and May, and brother to Lester, an attached note gave “sixty-three inches at base” as the measurement. Presumably this was the diameter.
That I might better envision a circumference of thirty feet, I formed a circle that size, as near perfect as I could, using a fifty-foot tape measure. Then opening a six-foot folding rule to as near to sixty-three inches as possible, I placed it inside and across the center of the circled tape measure. This gave me a visual approximation of both the thirty-foot circumference and the sixty-three inch diameter measurements.
While either may have fit the legendary cottonwood tree, my memory leaned heavily toward the larger of the two. The tree I viewed that rainy March day so long ago was gigantic in girth.